One of the most eye opening moments for me about race was the discovery that I was not alone; yes, I've had a sister and cousins of mixed race heritage, but it wasn't until college that I discovered that we, really, were not oputside of America's historical narrative.
I forget that a lot of people have not been exposed to "the tragic mulatto," a literary device going back to colonial times, used as an argument against miscegenation. Basically as implied, the stories revolve around the idea that a child of mixed race faces a sad, tragic existence, never accepted in any community, forced to lie and pretend, always in fear of being found out. It's tragedy... so things really never end well.
Perhaps the best known - and indeed, archetypal - presentation of the Tragic Mulatto (who, BTW is almost always a woman) is in the Broadway show that is considered the first real musical: Showboat, which is the tale of one tragic mulatto woman who gives birth to another, with tragedy all around. And singing! And dancing!
This archetype has really never died, and it has colored our societal perceptions of race mixing and children of mixed race parentage. Often, without thinking (or with), people will say "I'm sure it can't be easy with your heritage" suggesting endless tears, shame, and rejection. I ignored a lot of this for years... and then I found it kind of silly.
It's not necessarily easy, and I wouldn't minimize the difficulties many faced, especially prior to the Civil Rights Era (when the "one drop" rules of race meant there wasn't a "mixed race," just another shade of black). Shelby Steele, as I always like to remember, is a good barometer of that transition, and continues, really, to struggle with notions formed in that period. But life is not "tragic" even when it's hard; as much as children of mixed racial heritages may face unique dilemmas in a society that sees, often, only black and white, it's also a life that's very normal, very ordinary... and not really difficult for many. It is not Imitation of Life - and it wasn't, even then.
I hadn't planned to mention any of this, but I've been struck by a news story that came up, and stuck with me, as it did for others. A Justice of the Peace in Louisiana is denying mixed race couples who ask him to perform their weddings, and part of his reason for it is this:
Keith Bardwell, justice of the peace in Tangipahoa Parish, says it
is his experience that most interracial marriages do not last long.
"I'm not a racist. I just don't believe in mixing the races that
way," Bardwell told the Associated Press on Thursday. "I have piles and
piles of black friends. They come to my home, I marry them, they use my
bathroom. I treat them just like everyone else."
Bardwell said he asks everyone who calls about marriage if they are
a mixed race couple. If they are, he does not marry them, he said.
Bardwell said he has discussed the topic with blacks and whites, along
with witnessing some interracial marriages. He came to the conclusion
that most of black society does not readily accept offspring of such
relationships, and neither does white society, he said.
Bardwell's action, it can be pointed out, is illegal; as it has been since Loving vs. Virginia. And it's worth noting that his rationale - the sad plight of mixed race children - is a rationale also advanced by the State of Virginia in Loving, and also smacked down then. And what it is, yet again, is what we live with: the Tragic Mulatto, shunned once more, accepted by none, pariah to all. Which is especially hilarious in Louisiana of all states, where they have an entire group of people with a word, Creole, to describe their mixed race population.
It's well past the time to let this shit go.
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